Reform and Renewal in South Asian Islam: The Chishti-Sabris in 18th–19th Century North India

Description

Of the many Sufi orders that have operated in South Asia, the Chishtī order is the oldest and the most popular. This book examines the traditions, rituals, experiences, and legacy of the Sābrī branch of the Chishtī order. Challenging the notion of Sufism as an ossified relic of the past, it presents evidence of growing interaction, accommodation, and intermingling within Sufi orders. It also highlights the active involvement of the Chishtī-Sābrīs in the much discussed reformist upsurge in north India and explains how they addressed questions posed by colonial rule while still adhering to their mystical heritage.
The role of networks that connected Sufi scholars in small towns (qasbahs) with those of Delhi is also examined. These connections, it is argued, moulded the religious ethos of such towns and made them incubators of Sufi reform. By locating Sufi traditions and institutions within the discourse of Islamic scholars (‘ulamā), the book contends that the boundaries often drawn between ‘Sufi’ and ‘scholarly’ Islam were in reality far more blurred and porous than is admitted in the literature on modern reformist movements.

About the Author

Moin Ahmad Nizami is Andrew W. Mellon Senior Research Fellow at the Oxford Centre for Islamic Studies and an Associate Member of the Faculties of History and Oriental Studies at the University of Oxford.

Table of contents

List of Illustrations
Foreword
Acknowledgements
Note on Transliteration

Introduction

1. Islamic Spirituality and the Chishtī-Sābrī Traditions

2. Trends in Eighteenth-Century Sufi sm in North India

3. Sābrī Networks in the Qasbahs: Amroha (ca. 1750–1800)

4. Reformist ‘Ulamā and the Chishtī-Sābrī Leadership (ca. 1800–57)

5. Hājī Imdādullāh and the Continuation of Chishtī-Sābrī Traditions

Conclusion
Appendix
Glossary
Bibliography
Index
About the Author