Catholic Orientalism

Portuguese Empire, Indian Knowledge (16Th–18Th Centuries)

Price: 1195.00 

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ISBN:

9780199452675

Publication date:

16/02/2015

Hardback

424 pages

216x140mm

Price: 1195.00 

We sell our titles through other companies
Disclaimer :You will be redirected to a third party website.The sole responsibility of supplies, condition of the product, availability of stock, date of delivery, mode of payment will be as promised by the said third party only. Prices and specifications may vary from the OUP India site.

ISBN:

9780199452675

Publication date:

16/02/2015

Hardback

424 pages

Ângela Barreto Xavier, Ines G. Županov

Through a series of case studies, this book chronicles the rise and the decline of Catholic Orientalism which was produced in and disseminated by global networks of the early modern Portuguese empire in South Asia. From Portuguese officials to Goan Brahman clerics and literati, from botanists and physicians of Jewish origin to Italian Jesuits and their Tamil catechists, they were all engaged in creating an ever more cosmopolitan world of early modern South Asia. They did that by way of collecting information and knowledge, and by reflecting on their own 'mixed' identities, on the world of South Asia and their place in it.   

Rights:  World Rights

Ângela Barreto Xavier, Ines G. Županov

Description

Beginning at the turn of the sixteenth century and ending at the close of the eighteenth, the history of Catholic Orientalism is about knowledge produced in and about South Asia, disseminated through the global networks of the early modern Portuguese empire. An integral part of the Portuguese imperial network, this Catholic ‘information order’ established in Asia, refers to both knowledge practices and the archives.    From the first colonial censuses and gazetteers, to texts on ‘religion’ of the Indian ‘pagans’ that came from the Catholic missionaries—multiple sources and polyglot archives lie at the heart of this work. Physicians, merchants, missionaries, and royal officials were, for three centuries, active producers of information. These actors, moving through space and time, with divided loyalties, often disregarded ‘national’ divisions and wore many a different hat.    From the mid-eighteenth century onwards, the British Empire changed the map of knowledge about South Asia. To this end, Catholic Orientalism was both assimilated and discarded for being tainted by unreasonable Catholicism and for being too close to the equally unreasonable ‘native’ Indian point of view.  

Ângela Barreto Xavier, Ines G. Županov

Table of contents

CONTENTS
 
List of Illustrations
List of Abbreviations
Acknowledgements
Note on Transliteration and Spelling of Non-English Words
Maps
Prologue
Part I: Imperial Itineraries
Chapter 1: Making India Classic, Exotic, and Oriental
Chapter 2: Empire and the Village
Chapter 3: Natural History: Physicians, Merchants, and Missionaries
Part II: Catholic Meridian
Chapter 4: Religion and Civility in 'Brahmanism': Jesuit Experiments
Chapter 5: Franciscan Orientalism
Chapter 6: Portuguese Linguistic Empire: Translation and Conversion
Part III: Contested Knowledge
Chapter 7: Orientalists from Within: Indian Genealogists, Philologists, and Historians
Chapter 8: Archives and the End of Catholic Orientalism
Epilogue: Catholic Orientalism as Tragedy
Bibliography
Index

About the Authors 

Ângela Barreto Xavier, Ines G. Županov

Ângela Barreto Xavier, Ines G. Županov

Ângela Barreto Xavier, Ines G. Županov

Description

Beginning at the turn of the sixteenth century and ending at the close of the eighteenth, the history of Catholic Orientalism is about knowledge produced in and about South Asia, disseminated through the global networks of the early modern Portuguese empire. An integral part of the Portuguese imperial network, this Catholic ‘information order’ established in Asia, refers to both knowledge practices and the archives.    From the first colonial censuses and gazetteers, to texts on ‘religion’ of the Indian ‘pagans’ that came from the Catholic missionaries—multiple sources and polyglot archives lie at the heart of this work. Physicians, merchants, missionaries, and royal officials were, for three centuries, active producers of information. These actors, moving through space and time, with divided loyalties, often disregarded ‘national’ divisions and wore many a different hat.    From the mid-eighteenth century onwards, the British Empire changed the map of knowledge about South Asia. To this end, Catholic Orientalism was both assimilated and discarded for being tainted by unreasonable Catholicism and for being too close to the equally unreasonable ‘native’ Indian point of view.  

Table of contents

CONTENTS
 
List of Illustrations
List of Abbreviations
Acknowledgements
Note on Transliteration and Spelling of Non-English Words
Maps
Prologue
Part I: Imperial Itineraries
Chapter 1: Making India Classic, Exotic, and Oriental
Chapter 2: Empire and the Village
Chapter 3: Natural History: Physicians, Merchants, and Missionaries
Part II: Catholic Meridian
Chapter 4: Religion and Civility in 'Brahmanism': Jesuit Experiments
Chapter 5: Franciscan Orientalism
Chapter 6: Portuguese Linguistic Empire: Translation and Conversion
Part III: Contested Knowledge
Chapter 7: Orientalists from Within: Indian Genealogists, Philologists, and Historians
Chapter 8: Archives and the End of Catholic Orientalism
Epilogue: Catholic Orientalism as Tragedy
Bibliography
Index

About the Authors